Idiosophy

A physicist loose among the liberal arts

Category: fantasy

What do I do for an encore?

My abstract has been accepted for the Mythgard Midatlantic Speculative Fiction Symposium 2016.  What am I going to talk about?  It’s not really done yet, but half-baked ideas are the soul of this blog, so here goes.

Applying geography to LotR worked pretty well. How do I extend this to other books?  Since Tolkien, it’s almost required for fantasy novels to have maps in them. Fantasy novels that include maps invite geographic analysis, but it’s rare to find an author who spends the effort to build the understory of a world to the extent that JRRT did.

In a nutshell:  Speculative fiction begins with world-building, so it ought to be the easiest genre to which science-based criticism could be applied. However, scientific approaches were invented for the real world, which is much larger than any one sub-creator’s imagination. How do I constrain the breadth of the analysis to a scope that is consistent with the author’s intent?

So my talk will show three examples of where geographical analysis gets you.  I’ll start with re-using parts of this summer’s project for The Lord of the Rings, in which geography illuminates implicit references in the text.  Then I’ll review Lyman Stone’s analysis of A Song of Ice and Fire, which runs aground because George R.R. Martin didn’t use geography for anything — Stone’s analysis exceeded the bounds of the requirements of the story.  My third example will be Tigana, by Guy Gavriel Kay.  Kay has lots of maps in that book, but doesn’t use geography for the story per se.  I think he’s using it like a website theme:  there are countless details about his world that don’t interest him; his maps and the references to them in the text give the reader permission to fill in any gaps with Renaissance Italy, and it will be fine.  There’s a tangible virtue to that – Kay’s story is the only one of the three that fits into a single volume.

One More Forest

Tom Hillman points out an embarrassing omission in the post about forests:

Of course, I left out the Forest of Drúadan.  It’s unique in LotR, in that trees are the only species Tolkien mentions there.  (Not counting the grass in the Woses’ skirts.)  It’s just a place where things happen.  The other forests Olga and I talked about are much more than that.  They’re practically characters in the story. Drúadan seems more like the old-growth American forests that we saw in The Last of the Mohicans: Large trees, well spaced, with not much undergrowth.

So there’s another question for me to think about:  Is the Forest of Drúadan so bland because JRRT has a battle to get to, and has no time for dawdling?  Or is the forest really a tamed human habitation, between being used as a quarry by the Men of Gondor, and continuously inhabited by Woses?

Middle-Earth’s Forests

Olga has a nice essay at her blog entitled “In the shadows of dark forests”.  She’s all about the “dark, enchanted, haunted woods”: Mirkwood, Taur-nu-Fuin, and the Old Forest. Reading it, I was struck by two absences[1]:  Fangorn and Lothlórien.  Let’s see what their absence might imply.

Fangorn Forest looks at first like another of those magical places, but that changes quickly.  In two pages, the narrator slides his description from”dark and tangled” and “a queer stifling feeling” through “untidy” and “shabby and grey” to “gleam[ing] with rich browns, and with the smooth black-greys of bark like polished leather.” (LotR III,iv) The reader starts out expecting a traditional entry point to Faërie, but then is gradually pulled via domestic, human-centered terms into a comfortable feeling that Meriadoc and Peregrin share.

The Forest of Lothlórien doesn’t have any negative connotations in its description.  “In the dim light of the stars their stems were grey, and their quivering limbs a hint of fallow gold.” (LotR II,vi)  Grey is a friendly color in Middle Earth, gold is pleasing to Man and Dwarf alike, and JRRT even includes the stars as a sort of benevolent framing device.  Boromir expresses reluctance to enter, but both Aragorn and the narrator make it clear that he’s working from bad intelligence.  Lothlórien seems like it ought to be Faërie, but it’s clear that we’re not invited to think of it that way.

Why don’t these two forests fit into Olga’s frightening group?  Because someone is in charge.  Real forests are complicated ecosystems, a huge network of cooperative and competitive relationships between individuals of a myriad of species.  Haldir describes Southern Mirkwood as “a forest of dark fir, where the trees strive one against another and their branches rot and wither.”  Competition apparently isn’t a good thing to Haldir. (or JRRT?)  Much better if someone has everything organized, knows the name of each tree, makes sure that each is in its proper place and everybody has enough water and sunlight. Then you have a “good” forest, one which even the Entwives might appreciate.  But the workload — “That would indeed be a burden!” as Goldberry put it. (LotR I,vii)

And now I understand something I didn’t when I started writing this post. The Old Forest looks like it doesn’t fit. When I put Fangorn and Lothlórien on one side, and Mirkwood and Taur-nu-Fuin on the other, they look like the classic dichotomy of Law and Chaos.  For example, from Three Hearts and Three Lions:

This business of Chaos versus Law, for example, turned out to be more than religious dogma. It was a practical fact of existence, here. He was reminded of the second law of thermodynamics, the tendency of the physical universe toward disorder and level entropy. Perhaps here, that tendency found a more animistic expression…

Poul Anderson

What, then, do we do with the Old Forest?  It looks to the hobbits like Chaos, but Bombadil is there in the middle of it. Why isn’t it a forest of Law? As Goldberry says, “…all things growing or living in the land belong each to themselves. Tom Bombadil is the Master.”  I never understood the distinction she’s trying to convey.

Dark Forest

This forest belongs to me, but I am not its Master.

There must be some difference between what Galadriel (for example) does and what Tom does. The word “master” comes from Old English mægester, “one having control or authority”. The Old English word comes from the Latin magister, meaning “the one who is greater”.  Tom doesn’t control things, exactly, though he does seem to have authority.  Like a fencing master!  I don’t have to do what our fencing master says – she’s not the owner of the salle, nor is she the Queen – but if I know what’s good for me I’ll do what she says.  She has authority because she knows more about fencing than I do. And now I know what Tom Bombadil’s role in the Old Forest is.  Because he knows more songs, or his songs are closer to the actual Music, even Old Man Willow does what he says.


[1] There is no way to spell “absences” that will ever look right to this Idiosopher. [back]

Pitfalls of Scientific Analysis

I’ve mentioned my qualms about bringing science to bear on the world-building of a fantasy author.  The Web provides a brilliant example of what I’m talking about.  Lyman Stone knows about demographics and geography, and tries to apply them to Westeros, from A Song of Ice and Fire. It doesn’t go well for George R.R. Martin (a.k.a. “Railroad”, many years ago).

Martin is interested in the contention between noble houses, and contorts the world around the aristocrats as necessary to set up the scenes he has in mind.  He hasn’t made any effort to ensure that there are sufficient agricultural populations to support the cities, or that the ethnic diversity of the population matches the speed of transportation and communications.

And that’s OK. The book he’s writing doesn’t need all that. But you have to be careful — you can’t increase your appreciation for a book by walking around the backdrops and looking at the hastily-nailed lumber and spilled paint.  You have to stay on stage.  Or, as C. S. Lewis put it in Meditations in a Toolshed, you have to look along the story, not at it.

Elegantly put, Mr. Lewis.  Now, how do we define a coordinate system so I can  place scientific disciplines on the proper axes with respect to a work of fiction?


P.S.  Some ASoIaF fans who don’t read very closely laid into Mr. Stone’s analysis, and were duly smacked down in a follow-up post.

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